La triplice via alla conoscenza di Dio nel trattato De Trinitate di Ilario di Poitiers
Absztrakt
The Threefold Way of Knowing God in Hilarius of Poitiers’ De Trinitate: For Hilary, the mystery of God transcends human intelligence in such a way that it cannot be reached by human efforts alone. Our author develops an apophatic theology that emphasises this inability of human intelligence to comprehend the divine essence. Within this theological development, he distinguishes a triple path in man’s knowledge of God: the via negationis, the via analogiae and the via eminentiae. In this way, he offers a way forward, a profectus, through which man can always grow in cognitio Dei. Ultimately, even if it is not possible to understand God with reason alone, He can be reached and understood through faith, which is infinite and allows man to know God through the Son, who transcends him as much as the Father.
Hivatkozások
Agostino, Discorsi III/1 (117-150) sul Nuovo Testamento, traduzione di Marcella Recchia, Città Nuova, Roma 1990.
Celso, Il Discorso vero, traduzione di Giuliana Lanata, Adelphi Edizioni, Milano 1987.
Denzinger, Heinrich – Peter Hünermann, Enchiridion symbolorum, definitionum et declarationum de rebus fidei et morum, Edizioni Dehoniane Bologna, Bologna 2012.
Ilario di Poitiers, Commento al Vangelo di Matteo, Ferruccio Sartori (ed.), Libreria Editrice Vaticana, Città del Vaticano 1983.
Ilario di Poitiers, De Trinitate, Pieter Frans Smulders (ed.), Corpus Scriptorum Ecclesiasticorum Latinorum 62 e 62A, Brepols, Turnhout 1979-1980.
Ilario di Poitiers, In Matthaeum, Jean Doignon (ed.), Sources Chrétiennes 258, Cerf, Paris 1979.
Ilario di Poitiers, La Trinità, vol. 1-2, Antonio Orazzo (ed.), Città Nuova, Roma 2011.
Ireneo di Lione, Adversus Haereses II, traduzione di Enzo Bellini, Jaca Book, Milano 1981.
Martino, Gabriel, Alcinoo, Exposición didáctica de las doctrinas de Platón. Introducción, traducción y notas de una selección de capítulos, in Revista Latinoamericana de Filosofía 40/1 (2014), 26-34.
Origene, Contro Celso, traduzione di Aristide Colonna, Unione Tipografico-Editrice Torinese, Torino 1971.
Tommaso d’Aquino, Summa Theologiae I, Domenicani Italiani (eds.), Casa Editrice Adriano Salani, Firenze 1964.
Autori moderni
Aroztegi Esnaola, Miren Aranzazu, Encuentro entre la Trinidad y la humanidad en Jesucristo: la epistemología teológica de Hilario de Poitiers, Edusc, Roma 2022.
Fiskå Hägg, Henny, Clement of Alexandria and the Beginnings of Christian Apophaticism, Oxford University Press, Oxford 2006. doi: https://doi.org/10.1093/0199288089.001.0001
Ladaria, Luis Francisco, San Hilario de Poitiers: Diccionario, Monte Carmelo, Burgos 2006.
Lilla, Salvatore, La teologia negativa dal pensiero greco classico a quello patristico e bizantino, in Helikon 22-27 (1982-1987), 211-279.
Lossky, Vladimir N., Eckhart’s Apophatic Theology: Knowing the Unknowable God, James Clarke, Cambridge 2024.
Mansfeld, Jaap, Compatible Alternatives: Middle Platonist Theology and the Xenophanes Reception, in R. van den Broek ‒ T. Baarda ‒ J. Mansfeld (eds.), Knowledge of God in the Graeco-Roman World, Brill, Leiden – New York – København – Köln 1988, 92-117. doi: https://doi.org/10.1163/9789004296671_006
Maspero, Giulio, Logos ut ratio e Logos ut relatio: apofatismo e Trinità nel sec. IV, in Flavia Carderi ‒ Mauro Mantovani ‒ Graziano Perillo (eds.), Momenti del Logos: ricerche del “Progetto LERS” (logos, episteme, ratio, scientia) in memoria di Marilena Amerise e di Marco Arosio, Nuova cultura, Roma 2012, 197-219.
Maspero, Giulio, Relazione e Silenzio: Apofatismo ed ontologia trinitaria in Gregorio di Nissa, in Augustinianum 53/1 (2013), 105-116. doi: https://doi.org/10.5840/agstm20135316
Papanikolau, Aristotele, Being With God: Trinity, Apophaticism and Divine-Human Communion, Notre Dame Press, Notre Dame 2006.
Ticciati, Susannah, A New Apophaticism: Augustine and the Redemption of Signs, Brill, Leiden ‒ Boston 2013. https://doi.org/10.1163/9789004258143
Van Geest, Paul, The Incomprehensibility of God: Augustine as a Negative Theologian, Peters, Leuven ‒ Paris ‒ Walpole 2011.
Van Geest, Paul, Sant’Agostino sull’incomprensibilità di Dio, l’incarnazione e l’autorità di San Giovanni, in Augustinus 215-216 (2015), 321-338.
Van Geest, Paul, The Orthodox, Apophatic Proviso as a Way to Ensure the Credibility of Speech about God in a Secularised Society, in Rivista semestrale della Pontificia Accademia di Teologia 2 0/2 (2021), 389-408.
Van Geest, Paul ‒ Giulio Maspero, L’utilità e la necessità della (ri)scoperta della teologia negativa. Introduzione, in Rivista semestrale della Pontificia Accademia di Teologia 20/2 (2021), 257-263.
Wildman, Wesley J., In Our Image: Anthropomorphism, Apophaticism, and Ultimacy, Oxford University Press, Oxford 2017. doi: https://doi.org/10.1093/oso/9780198815990.001.0001
Copyright (c) 2026 Miren A. Aroztegi Esnaola

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
The Contribution will be made Open Access under the terms of the Creative Commons Attribution NonCommercial-NoDerivatives License (CC-BY-NC-ND 4.0) which permits use, distribution and reproduction in any medium, provided that the contribution is properly cited, the use is non-commercial and no modifications or adaptations are made.
